1 Keep the Rule of the Lord; therein you run no risk. It is better that you transgress it not, so long as your life lasts.
2 This is the essence of the Rule: love Christ, hate wealth; devotion in you towards the King of the sun and gentleness towards men.
3 Continuance in penitence — wonderful the road — keenness, persistence therein; heed of death every day; good will to every man.
3a [In another manuscript]: A hundred prostrations to Him at the Beati morning and evening; if it be accomplished, the reward he will have for it in the Kingdom of Heaven will not be paltry.
3b Every morning at the time let him bow down promptly three times. Over his breast, over his face, let him put the sign of Christ’s cross.
4 Aim not at a […] devotion. Eat your due portion of food. The short gross devotion — it is the Devil who has devised it.
5 Make not a fire of fern; then its extinction is near. Be not a sedge against a stream, that your devotion may be lasting.
6 If the battles overtake you, it is better for you that you should not be slack: a battle against many vices, a battle against the body, a battle against the Devil.
7 These are your three rules — have you nothing else dearer — patience, humility, and the love of the Lord in your heart.
8 Through fear is the love of the King who heals every misery. It is from love of Him that His will and His commandment are kept.
9 Love of God […] the earth fetters thoughts speedily. Fear has power over repentance. Love determines piety.
10 Whether in fear or in hurt, let us pray to Christ that we may escape. The manner of the penance our patron shall determine.
11 The eight chiefs of the vices which slay the soul of every man — I know virtues which extinguish them all.
12 This is the virtue which works long consolation: that in every desire which you desire you should exercise patience.
12a [In another manuscript]: My own soul said to my […] body, if it might be moved upon this earth after being for a time in blasphemy.
13 To sing the three fifties [the psalter] from tierce to tierce, if it be possible, by the ordinances of the ancients — there will be a day that it will be a help.
13a [Addition]: Three hundred prostrations every day, and three at every canonical hour — your soul will not be at the judgement of the King on the Day of Doom.
13b [In another manuscript]: Two hundred prostrations every day to the Lord with a diligent booklet — they shall be performed without any defect always, save on the Lord’s day.
13c Two hundred blows on the hands in every Lent — it will be a help. From every pride of which they are guilty they ward off every guilt upon them.
14 Light, wonderful and mild is the yoke of the Lord. It is good to go to a devout sage to direct your path.
15 It is good to have a devout sage to guide you, to avoid punishment. Though you deem your firmness great, be not under your own guidance.
16 It is better for you to avoid those whom you may expect to slay you: a fool pious but ignorant; a sage impenitent […].
16a Practise the liberty of the elders. Be not foolish like […]. Before afterwards, in every place, to be in obedience to Jesus will be better.
16b Practise deliverance from captivity for God’s folk — it is no shame — that you may not unawares play “I alone, you alone” before the Devil.
17 Though great injuries come to you, lament not thereat; because they are not more abundant than those of the King who sends them.
18 Though you deem the guests many, if you render them their service due, beg of the King with whom you are; buy nothing for them.
19 Go not yourself to solicit; let no one go from you to beg. Remain at home in prayer; ever endure your poverty.
20 Be not hard and miserly. Be not deaf to prayer to you. Refuse not, solicit not. Love not a man’s wealth.
21 You shall not sell, you shall not buy God’s mercy, you shall not hide it. What you earn over and above your sufficiency, you shall give to the poor.
22 Be not given to buying and trafficking. Let your piety to Christ be great. Beg not of a king in Ireland, if you be a vassal of Mary’s Son.
23 Repentance with sluggishness after being in great sin — small is its reward in heaven; its trial in fire will be great.
24 If there should be anyone who should take the path of repentance, advance a step every day; practise not the ways of a charioteer.
25 If you should part from the world, you have taken the path of sufferings. Flee from it, look not — as though it were a pursuit wherewith you were pursued.
26 If you should have a son or household whom you have resolved to part from, you shall not seek them, you shall not think of them, as though you were in the earth.
27 If you practise repentance, if your heart is meek, this way is straight to the King of the Kingdom of Heaven.
27a [In another manuscript]: A hundred blows on your hands in every Lent — it will be a help. For every pride they have practised, miss not a single time.
28 If it is your desire that your soul be as white as the swan, no other can strive after anything for your soul in your stead.
28a [In another manuscript]: If you are a shepherd to church-tenants, it is fitting that you compassionate them and love them […].
28b If tenant-service come to you, if your frequent trial be pleasant, preserve you three words till you are carried to your graveyard.
28c These are your three words — it is neither shorter nor longer — “ar co fuin imon daire” you shall say every day.
29 This is the Rule of the Lord. You may prove it. No imperfect one understands how to be under the rule of Him who keeps it.